A Response to a Classic Essay on Work
I reread Dorothy Sayers classic essay “Why Work?” last week.Sayers made a compelling case that work should not be undertaken for the money it provides, but rather for the sake and enjoyment of the work itself. I find this idea personally appealing, but on reflection would like to take issue with Sayers on a couple of points.
The idea that we should work because we find it purposeful and fulfilling, and because it can be a full expression of our nature, is immensely appealing to many of us, and for good reason. And I certainly endorse the idea that moving in this direction can make our lives richer and more enjoyable, both for ourselves and for others. But I think Sayers overlooked a couple of critically important points.
Introducing Our New Small Group Guide
The Transforming Work: Spiritual Renewal in Our Work Lives study guide can help you think about the serious work issues you face and how your own faith or spirituality might help. It is designed for people who take their work seriously and would like their faith or spirituality to be an important resource that informs and supports them in their daily work. The guide can be used in small groups and for individual study.
The guide contains 12 sessions, each directed at a practical work issue. Each session includes an opportunity for prayer, a passage of scripture that might offer a new point of view on a serious work issue, commentary and questions designed to encourage reflection and discussion, and suggestions for the coming workweek. The appendix includes advice for new groups and new group leaders.read more
And the Fight Against Famine.
This week we talk about the story of Norman Borlaug and his fight against famine. We also note some of the theological implications of Borlaug’s work.
Borlaug was a Nobel Prize winner who died in 2009. His work in the field of agriculture may very well have saved hundreds of millions of lives from famine. He and his teams accomplished this by developing new breeds of wheat and new agricultural methods in Mexico, Pakistan, India, and other countries, at a time when each of these countries faced the prospect of mass starvation. And they did so in the face of powerful political opposition.
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And the Call of Abraham.
Most of us encounter both risk and opportunity in our work lives – and sometimes a great deal of both. How we understand and respond to these can make a big difference in our work lives and in how we live.
This was true for Abraham many thousands of years ago when he willingly faced great risk, responded to a great opportunity, and did so in the belief that he was being called by God.
We need to look squarely at the reality of risk. It is present to some degree in each of our lives and attempting to deny it is likely to lead to a painful and unexpected awakening in the future. On the other hand, we also need to be alert to opportunity and not be dominated by our fears.read more
A Story of Hope, Freedom, and the Possibility of Human Flourishing.
The creation story found at the beginning of the Bible, Genesis 1, had special meaning for the people of Israel during the period known as the Babylonian captivity.
In the years leading up to 587 BCE, Jerusalem, it’s Temple, and several other cities were conquered and destroyed by the Babylonian Empire. Many of the people were taken into captivity in Babylon and held there for more than 50 years, longer than a typical lifetime.
One of the things the Babylonians did to maintain their dominance was to bring people together periodically to hear the Babylonian story of creation, the Enuma Elish. This was an awful story that was an attempt to justify the oppression of the captive people by the Babylonians.
But the captives had another story — the creation story of Genesis 1. This was a much different story, one that involved freedom, human dignity, the goodness of creation, and the possibility of living a flourishing life. And this story was about the true God.read more
There are great many products and services, and a great many jobs, that are needed to build and maintain a flourishing society: those who produce food and other goods, distributors and retailers, communicators of various kinds, accountants, lawyers, and administrators, and many, many others.
And here we have a problem – – a problem of perception. The contribution of the people doing many of these jobs goes unappreciated, at least in religious contexts.(Time: 9:01)
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An acquaintance in his late 20s made a very interesting observation a few days ago. He said that finding a calling has become a serious problem for people his age – – but not in the way that I had expected.
His contention was that there has been so much emphasis, especially among his peer group, to find your calling, or to follow your passion, that the concept has become burdensome. Rather than finding a job that pays some money and seems to have a future, many people feel they are under a great deal of pressure to find not only a job but a calling. This has made it more difficult for them to get on with life.
Part of the problem, of course, is that it can take a long time to find or develop a calling, as Bryan Dik and Ryan Duffy point out in their book Make Your Job a Calling: How the Psychology of Vocation Can Change Your Life at Work. This can lead to a great deal of frustration if we try to rush the process.
But I think there might be more going on here.read more
In this special edition we interview solar energy professional Tom King. Tom has a very interesting story to tell about finding and following a calling, and the ups and downs this can involve. Along the way he has worked in a variety of fields — coaching college sports, construction, information technology, a small food start up, produce distribution, and now solar energy. Tom has picked up several important insights which he shares with us.read more
The story of the wise men – – also known as the Magi – – is one of the great stories of the Bible. The late James Dittes of Yale saw in the story a battle between two conflicting aspects of our human nature, a drive for stability and control, and a drive to forsake stability and control in order to pursue a quest for the sacred. In the story, the desire for stability and control is represented by Herod and the quest for the sacred is represented by the wise men.
Both are necessary and contribute to human flourishing.
The drive for stability, in its uncorrupted form, is important to us. It provides the foundation for the coherence that helps us make sense of daily life. It enables us to make decisions regarding our work, our family, and other areas of our lives. Too much turmoil makes it almost impossible to make clear decisions and to build effectively for the future.
But the quest is important too. What I am calling the quest has to do with our search for the sacred, for transcendence, for meaning. We can think of the quest as the natural outgrowth of the intuitive human desire to connect with something deeper than ourselves – to experience a deeper sense of connection with God. It is as though over the course of our lives we are being drawn to God.
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Most of us have had times when we seem to be going backwards in our career or in our work life. Or maybe times when we seemed to be dead in the water while everyone else was moving forward.
But in these situations are we really moving backwards? Or might there be something going on, out of sight – – something that is laying the foundation for new growth – – something of which we might be completely unaware?
There is hope.
We might not be able to change our objective circumstances, at least in the short run, but we can control our response. . .
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